The M.D.

(this page under construction)

The M.D.: A Horror Story (1991) is Thomas M. Disch's second Supernatural Minnesota novel. Sharing most of its setting and time period with The Businessman (although, unlike that book, there is also a speculative part of the story that takes place in the then-near-future of 1999), it describes the rise and fall of Billy Michaels, a medical doctor with dangerous magic powers over health and disease.

All notes refer to the 2010 University of Minnesota Press edition, which has a very good introduction by John Clute.

Major characters

• Billy Michaels, later Dr. William Michaels.
• Henry Michaels, his father.
• Sondra Winckelmeyer, his mother, now married to Ben Winckelmeyer.
• Madge Michaels, Henry's wife.
• Mrs. Obstschmecker, Madge's mother.
• Ned Hill, Madge's son from her first marriage.
• Lance Hill, Ned's father.
• Judith Winckelmeyer, Sondra's stepdaughter.
• Mercury, a.k.a. Santa Claus, a god.

Epigram

The cited New York Times article is ironic in the context of The M.D., since it emphasizes the role of severe early trauma in molding a homicidal child. Billy Michaels may be what the article describes as a "nonempathic murderer," one of those without "the psychological ability to put themselves in the place of another," but his relatively sheltered childhood is almost exactly the opposite of people in that category who are said to have "a history of assaultive behavior, severe reading problems and inability to cope with stress." Disch may be implying that if such a person can in fact develop simply through intellectual curiosity, then it's not really the case that "the average American parent doesn't need to fear being murdered."

Chapter 1

Sister Mary Symphorosa

Named after a 2nd century martyr. Disch wrote in "My Life as a Child" that this character and her crusade against Santa Claus were based on a nun who taught him in kindergarten at St. Paul's Convent School in Fairmont, Minnesota (where there was also a Sister Fidelis). Despite her abusive behavior, he was not without sympathy: "I think I give her honorable reasons for doing what she did .... [she's] right in saying that Santa Claus is pernicious, that teaching people to believe something you know they're going to find out is a lie is teaching them disbelief."

When meat isn't properly preserved

This passage foreshadows two important events later in the book, one involving contaminated meat, the other about an effective way to preserve corpses.

Chapter 2

Mrs. Obstschmecker

Her last name in German means "fruit-taster." Of the real-life inspiration for this character, Disch wrote that "Grandma Disch was resurrected to play the role of Grandma Obstschmecker," and called her "a crippled, mean-spirited, small-minded German Catholic." However, whereas his own grandmother punished one of her daughters for marrying a divorced man by never speaking to her again, Mrs. O. is somewhat more forgiving (or at least less assertive) and expresses her disapproval of Madge's marriage only passive-aggressively.

the entire length of Calumet

The same fictional street where Joy-Ann Anker lives in The Businessman. All of the other place names in the book are also fictional, or at least belong to other cities rather than Minneapolis/St. Paul.

Chapter 3

when they got Dutch Elm disease

See The Businessman.

Billy could only see things this other way

One of two hints (the other being in chapter 6) that Billy has an innate psychic gift and/or a neurological disease even before he makes his deal with Mercury.

Chapter 5

Father Windakiewiczowa

See The Businessman.

Chapter 7

impeaching the president

Books One and Two take place in 1973-74, when Billy is 6 and 7. Billy turns 13 in Book Three, placing the middle section of the novel in 1980-81 like The Businessman.

Billy Graham was on the news

Graham, as the first evangelical minister to develop a mass following on television, is an obvious forerunner to the digital-age Brother Orson later in the novel.

Chapter 8

horror movie called The Exorcist

The Exorcist was released on December 26, 1973, just a day before this scene.

his caduceus is now a symbol of the science of medicine

Although a common belief, this is not quite right: the traditional medical symbol is the somewhat similar rod of Asclepius, which has only one snake and no wings; the caduceus as a symbol of medicine developed in the 20th century, by mistake. It's unclear whether Disch himself confused the two, or meant this as another example of Mercury's untrustworthy nature, since in chapter 10 Mercury mentions two contradictory stories about the caduceus.

his real father ... sold the Junior Universe of Knowledge Encyclopedia

Disch's father was a door-to-door salesman dealing in, among other things, the Britannica Junior.

if the bad witch was making people sick, the good witch could make them better

An ironic statement considering how Billy's magic will work: the good and bad witch are the same person, and can never undo a curse once it's been made.

Chapter 9

the king of Bowling Pin Kingdom

As a kindergartener, the young Disch liked to play with "two sets of bowling pins (children and grown-ups) in enactments of my own fairy tales." In the same essay, he mentions having been able as a child to "cross my eyes, stare up at the ceiling, and watch self-projected home movies in wide-screen color" much as Billy does.

the Hanging Gardens of Wyomia

Could be just a child's wordplay on Wyoming, or a reference to the sprinter Wyomia Tyus who would have been in the news in 1973.

Chapter 12

Power is never free. It must be paid for

Mercury is clearly implying that he is bestowing this power on Billy, which is probably the impression most readers come away with. But—given the earlier hints that Billy was already special in some way, and the careful wording of Mercury's promise in chapter 10 that he would tell Billy how to use the caduceus—another possible interpretation is that Billy always had the ability to use it, and only lacked knowledge of the rules. If that's the case, he's just been tricked into signing his soul away for basically nothing.

Chapter 13

Billy was only just turned seven

In a story with so strongly Catholic a setting, the age of seven is significant because it's traditionally the age of reason, after which a child is said to have moral responsibility. Billy made his bargain with Mercury just before turning seven, so according to this tradition he can't be considered responsible for it; but his first use of the caduceus to harm a person happens after his seventh birthday.

Chapter 16

the Vigil of Saman ... the Druid god of Death

Although the kind of children's encyclopedia Disch is imitating here might well have given such an explanation, it's etymologically wrong: several sources concur that Shamhna/Samhain is derived from words referring more generically to the idea of a festival or a season. Bruce Robinson argues that there is little to no evidence that the holiday was named after any "god of Death," but that Christian writers started perpetuating this error in the 18th century and have spread it into popular culture. But, as with all of Mercury's/Santa's other statements so far, any inaccuracies that could be the author's fault could also be blamed on the god just reflecting back to Billy whatever ideas Billy has already picked up.

What rhymed with "now"?

Since we never see the words of the curse Billy eventually writes for this purpose, Disch seems to be inviting the reader to guess what this rhyme is from context. Based on the events of chapter 19 when the curse takes effect, a logical conclusion would be that Billy attached the curse to Madge's fifth of vodka in the freezer—although if so, either he didn't do it till later or else it had a long delay, since Madge was able to have a drink with no problem in chapter 18. In any case, I can't think what the rhyme would be.

Chapter 21

She's not a witch .... She's St. Clare

Clare of Assisi was a follower of St. Francis. As she was not a martyr and was not known for any visually distinctive miracles, a St. Clare costume would simply consist of cheap ascetic clothes. She is also officially the patron saint of television.

Chapter 30

Dr. Helbron

This character appears briefly in The Businessman as the psychiatrist for both Robert Glandier and Jack Sheehy.

Chapter 31

Bishop Cretin High School

A real school that Disch attended in the 1950s.

Willowville, New Hope, and the other north-lying suburbs

Willowville, where the Winckelmeyer family lives, is fictional, and is mentioned briefly in The Businessman. New Hope is about five miles northwest of downtown Minneapolis.

Chapter 33

a girl in New Jersey or somewhere like that

Karen Ann Quinlan was from Pennsylvania, but ended up in a coma in New Jersey (at St. Clare's Hospital) after an overdose. In 1980, she was still alive, having already survived for four years after her parents decided to remove her from the ventilator (but to continue the feeding tube).

Chapter 41

Ondine's curse ... was also connected with sleeping

This is correct: central hypoventilation syndrome normally shows up during sleep. Disch never spells out why Billy's victim died immediately instead, but one possibility is that the curse relied only on the literal words Billy had read about the disease, which did not specify sleep, rather than his logical assumptions about it.

Mississippi—Father of Waters

The statue described here is "Father of Waters" by Larkin Goldsmith Mead, which in reality is at Minneapolis City Hall.

Chapter 44

honor that king, and make the day of his birth their holiday

Although Icksy started out by talking about her son Reinhardt, this prophecy might refer to a different King: Martin Luther King Jr. Day was designated a federal holiday in 1983. There is a strong strain of racial paranoia running throughout Billy's childhood—realistically portrayed as something he's picked up from many casual remarks from the adults in his life—so it's not surprising that his dream makes the human form of this vengeful bowling-pin character Black.

that child shall have no name

This prophecy is fulfilled in chapter 52.

your judge's name is—

We'll meet this person in chapter 56.

Chapter 46

The Population Explosion

This is also the title of a satirical story written by the narrator of Camp Concentration about the sociopathic scientist Dr. Skilliman; in the story, Skilliman decides to address the titular problem by murdering a single baby.

Chapter 52

Bradley-Chambers syndrome

This congenital disorder is fictional, and combines the features of many real kinds of birth defects. It is referenced, with language clearly derived from The M.D., in fantasy author James Morrow's 1994 play The Soap Opera.

Chapter 56

one of these skiz-matics .... priests getting married and women becoming priests

One of the non-technological signs that we are now in a speculative near-future world: a branch of the Catholic Church has split off from Roman authority and embraced many liberal reforms. This will be explored in more detail in the next chapter.

a follower of Brother Orson

Brother Orson will be described in chapter 58.

Chapter 57

Imani Temple

Imani, Swahili for "faith," is probably best known in the US as one of the principles of Kwanzaa.

his favorite Josephan detox center

That is, a detox center devoted to St. Joseph (whose name is used by many medical facilities across the country). Disch said this about the character of Youngermann: "Half the priests in the country are in and out of detox. It's the chief occupational hazard of being a Roman Catholic priest, because they have to drink wine every morning."

Fathers .... not always around when you need them

Billy Michaels embodies this idea in several ways: his biological father, Lance, left him and is now a murderer; his first stepfather, Henry, is dead (as an indirect result of Billy's actions); his second stepfather, Ben, is in jail (also due to Billy's actions); and Billy was an absentee father during his own son Judge's formative years. While it might have been a good thing for Judge to be out of Billy's influence, his growing up in the Bible Belt due to Billy's destruction of Judith's family probably contributed to his conversion to radical fundamentalism.

Further reading

• University of Minnesota Press page for their edition
• Matthew Davis's page for the book - lists all the known editions and translations
• Review and discussion by Ron Hogan on tor.com